By Abdulfatai Tomori
In Yorubaland and globally, the Office of the Imam holds immense reverence and admiration within the community. This esteemed role carries traditional, spiritual, and cultural significance, reflecting the deeply ingrained Islamic heritage of society. Dr Lasisi Olagunju, in “Kings and Imams in Yorubaland,” notes that being an Imam in Yorubaland entails more than spirituality, as it guarantees prestige, power, and prosperity, sparking fierce competition among aspirants. The Imam serves as both a religious leader and a prominent figure in community administration, regardless of the ruling Oba’s faith. This underscores the Imam’s immense significance among the Yoruba people.
Among the primary role of an Imam encompasses a range of essential responsibilities within the Islamic community. Central to this role is the leadership of Islamic worship services, with a particular focus on Friday prayers where the Imam delivers the khutbah (sermon) and leads the Taraweeh (nightly prayers during Ramadan). Additionally, the Imam presides over all other special prayers, such as funerals, prayers for rain, and those during an eclipse.
The selection process for an Imam is a rigorous and exhaustive endeavour, meticulously designed to ensure that only the most qualified individuals assume this pivotal role. This process places a robust emphasis on several indispensable qualities, including profound knowledge, unwavering integrity, and a holistic commitment to overall well-being. These essential qualities serve as the foundation for the Imam’s ability to effectively lead, guide, and inspire the community, making the selection process a crucial aspect of upholding the spiritual integrity of the congregation. Prospective candidates are expected to showcase exceptional proficiency in both Arabic and Islamic studies, as these skills are foundational for effective communication and understanding within the community. In addition to linguistic and academic capabilities, candidates must embody attributes such as diligence, intellectual acumen, and unwavering moral principles. These characteristics are not merely desirable; they are crucial for fulfilling the responsibilities of effective leadership, providing spiritual guidance, and engaging in meaningful community service.
The appointment of His Eminence Shaykh (Dr.) Muhyiddin Salman Hussain as the 10th Grand Imam of Offa twenty-two years ago has been a blessing to the people of Offa and beyond. Under Imam Muhyiddin’s emergence, several revolutionary developments marked his rule. He has led the revitalisation of the Offa Central Jumaat Mosque, which is now a source of inspiration and optimism. Through his leadership, he has not only strengthened the mosque’s role as a spiritual centre but has also contributed to the overall well-being and cohesion of the Offa community. His leadership style embodies a moderate voice of Islam, one that bridges gaps and builds connections among diverse groups. With profound wisdom, he has consistently disseminated knowledge, ensuring that the teachings of Islam are presented in a manner that is both accessible and positive, dispelling myths and misunderstandings that may arise in contemporary discourse. The sermons delivered by Imam Muhyiddin are marked by courage and clarity, drawing from a wellspring of deep understanding of Islamic principles.
He tackles complex issues with thoughtfulness, addressing contemporary concerns while remaining anchored in the core values of faith.
His ability to articulate these ideas in a way that resonates with both young and old alike ensures that his message will leave an indelible mark on future generations. His eloquence and powerful sermons have garnered international acclaim, making his publications and speeches best-sellers in the field of Islamic thought. Using various media platforms, including video, DVD, and online channels, he has effectively disseminated his teachings to a global audience. Imam Muhyiddin’s unwavering support and encouragement for those around him are hallmarks of his character. His remarks are never contentious; rather, they are an appeal for harmony and understanding that promotes an atmosphere in which discussion wins out over conflict.
Shaykh Muhyiddin was born in Otan-Ile, formerly in old Oyo State and now part of the Obokun Local Government Area of Osun State. He spent his formative years in Otan-Ile, where his father was a primary school teacher at the time. Shaykh Muhyiddin’s father, Shaykh Salman Olaosebikan Hussain hailed from the Imam’s compound in Offa. His mother, Alhaja Rabiat Hussain (nee Yusuf Oriolowo), was a member of the Olugbense royal family, with roots in Ile Alape, Idi-Ogun, Offa. Shaykh Muhyiddin’s paternal lineage traces back to his grandfather, the late Hussain Ibn Abdul-Rahman, the 8th Imam of Offa, who was the son of Imam Abdul-Rahman, the third Imam of Offa. This illustrious lineage originates from early Muslim settlers in Offa, including Abdul-Rahman and his brothers Abdul Malik and Abubakar, all descendants of Shaykh Abdullah. Before settling in Offa, they travelled from Oyo to spread Islam among Yoruba rural communities through teaching and preaching. According to historical accounts, their father, Shaykh Abdullah, a Fulani merchant, scholar, and jihadist, settled in old Oyo.
Young Muhyiddin’s educational journey in basic Arabic and Islamic knowledge began under the guidance of his father and uncles, who played pivotal roles in introducing him to the Qur’an. By the age of six, he had already demonstrated exceptional talent by mastering Qur’anic recitation beyond mere rote learning.
Moving between different primary schools due to his father’s profession, he completed his primary education at Itafa Model School, showcasing a sharp intellect, a quick grasp of lessons, and a deep understanding of jurisprudence and tradition. After completing his secondary education at Offa Grammar School, he continued his education at Azzumratul Adabiyyah School in Ilorin. The school was established by Shaykh Mohammad Kamaldeen Habibulahi Al-Adaby (1905-2005), the late first Grand Mufti of Ilorin and Founder of the Ansarul Islam Society of Nigeria.
The dedication and passion for learning displayed during Shaykh Muhyiddin’s early education became the cornerstone of his future accomplishments in the field of Islamic scholarship and preaching. Throughout his career, he centred his efforts around teaching, preaching, and promoting Islam. His dedication to Da’awah activities began at a young age and has only grown stronger over the years. Notably, he founded the Madrasatu Bahr’u‛l ‘Ulum, a school of Arabic and Islamic studies. His impact has been felt far and wide, from initiating in-house Da’awah at the Imam Compound Ratibi Mosque in Offa to his unwavering commitment to spreading the teachings of Islam which has made him a prominent figure in the league of Imam and Alfas. His eloquence as a speaker and preacher, coupled with his extensive travels to share the message of Islam, has had a profound impact on Muslim communities both locally and globally.
He is a sought-after speaker working diligently to build spiritual and social bridges. Imam Muhyiddin is polite, courteous and respectable in the language he uses and in the manner in, which he expresses his disagreement if there is any. In all he did, he was always guided by the general principle that people should be prepared to accept the other point of view if and when evidence is made available to establish that view. In 2012, he founded the Al Imam Muhyiddin Islamic Foundation (AMIF), providing scholarships to underprivileged Muslim youth. The remarkable journey of Shaykh Muhyiddin in promoting Islam and engaging with the Muslim community is truly inspiring. Imam Muhyiddin has displayed unwavering dedication and empathy in his leadership role, particularly in addressing the sensitive issue of domestic violence.
His commitment to preventing these situations from escalating into full-blown crises is evident through his proactive and compassionate approach. I have personally witnessed his intervention in delicate situations, showcasing his steadfast resolve to prevent potential violence within the community. Beyond addressing domestic violence, Imam Muhyddin has extended his intervention efforts to various crises both within and outside the town. His proactive involvement has effectively curbed potential conflicts among the Muslim and non-community, demonstrating his all-encompassing dedication to maintaining peace and harmony. Whether in the markets or among artisans, Imam Muhyiddin has proven to be an all-rounder in crisis intervention, showcasing his versatile leadership capabilities. His efforts have fostered a spirit of unity and progress within the wider community, bridging divides and enhancing collaboration among residents.
Through his leadership and the support of HRM Oba Mufutau Gbadamosi Esuwoye II Ajagungbade I, the Olofa of Offa, Imam Muhyiddin has created an environment in which individuals feel empowered to seek help and guidance, knowing that they would be understood and supported. His multifaceted efforts have not only prevented potential crises but have also instilled a profound sense of hope and resilience within the community. This environment of support and empowerment reflects his commitment to fostering a safe and nurturing community for all its members. Imam Muhyiddin is not only a religious leader but also a spiritual father to many, providing direction and assistance to those in need. His presence extends into the corridors of power, positioning him as a major stakeholder among the decision-makers in Offa. His insights and perspectives are sought after, reflecting the deep respect he commands within both religious and civic spheres.
Before assuming the role of Chief Imam of Offa, the town had been led by nine previous Imams who held this esteemed spiritual position. According to research conducted by Abdulrahman Hussain on the “Contributions of Chief Imams in Offa Central Mosque to the Islamic Propagation,” the lineage of Imamship in Offa dates back to the first Imam, Imam Abdul-Malik, who served from 1850 to 1853. Imam Abdul-Malik’s tenure coincided with the early reign of Oba Moronfolu Okunoye Onilenla, the 14th Olofa of Offa. Following Imam Abdul-Malik, Abubakar took over the position from 1853 until 1913. His long tenure saw the reign of four different Olofas, including Oba Moronfolu Okunoye (1850 – 1882), Oba Atoboye Adegboye (1882 – 1886), Arokanorisa Otaogbaye (1886 – 1901), and the early reign of Oba Oyeniran Ariwajoye. Abubakar’s period as Imam was marked by significant historical events in Offa’s history, such as the Jalumi War (Battle of Ikirun) in 1878 and the establishment of St. Marks Primary School in 1912.
After Abubakar, Imam Abdul-Rahman succeeded him from 1913 until 1920, serving during the reigns of Oba Oyeniran Ariwajoye I (1906 – 1917) and Oba Arojojoye Adegboye (1917-1920). Upon Abdul-Rahman’s passing in 1920, his cousin, Abdulkareem Ibn Malik, assumed the position of Imam of Offa from 1920 to 1934. Under Imam Abdulkareem’s leadership, notable progress was made, such as the roofing of the Central Mosque with iron sheets in 1930 during the reign of Oba Adeyi Esuwoye I. Imam Husamat Ibn Malik took over from Imam Abdulkareem in 1934 and remained in this role until 1956. Imam Falali’s contributions also included the establishment of Offa’s first modern Arabic school, Madirasah. Similarly, his period witnessed the building of a modern Offa Central Mosque which became successful as its foundation was laid in 1949. Husamat’s reigns as Imam of Offa coincide with the reign of two Olofas, Adeyi Esuwoye I, the 20th Olofa of Offa (1926 – 1936) and Yusuf Wuraola Isioye, the 21st Olofa of Offa (1936 – 1957).
His brother, Imam Falali Ibn Malik, also known as ‘Baba Pupa,’ succeeded him. Imam Falali’s tenure coincided with the politically charged atmosphere of the 1961 Northern Regional Election. The hallmark of his period as Imam of Offa was the acceptance of Oba Wuraola Isioye to be converted to the religion of Islam with the name “Yesufu”. In 1956, Imam Salahudeen Ibn Abubakar succeeded Imam Falali as the Imam of Offa, serving until 1965. Imam Salahudeen’s time in this spiritual position coincided with the creation of Kwara State in 1967. After his passing, Imam Hussain Ibn Abdul-Rahman took over in 1971 but sadly passed away in 1987. His brother, Imam Salihu Ibn Abdul-Kareem, assumed the role and served as the Imam of Offa until his passing in 2002. Imam Salihu, the son of Abdulkareem Ibn Malik, the fourth Imam, devoted his life to serving the community and left an enduring impact on all those who knew him. Following Imam Salihu’s death, Imam Muhyiddin Ibn Salman Hussein became the current Chief Imam of Offa.
Imam Muhyiddin’s ascension to the role of Chief Imam of Offa at the young age of 33 marked a significant event that ushered in a new chapter in his career and leadership within the Offa community. Over the past 22 years, he has been actively involved in leading prayers, delivering inspiring sermons, providing counselling, and fostering peace within the community. His remarkable multifaceted contributions to society, serving as a preacher, counsellor, and peacebuilder, have earned him widespread admiration from individuals of all faiths, including both local and international dignitaries. His intellect, commanding presence, and eloquence have garnered respect not only from prominent Islamic leaders in Nigeria but also from individuals worldwide.
Though Imam Muhyiddin strictly adheres to his Islamic beliefs and ideas, he always displays respect and reverence towards other religions as well. The people of Offa take immense pride in Imam Muhyiddin, as his preaching has brought global recognition to the town. The saying that a prophet is not honoured in their hometown does not apply to Shaykh Muhyiddin; he is constantly celebrated and esteemed both by his people and during his lifetime. Only a select few Islamic scholars have received such treatment and honour in a community that boasts many scholars. His influence extends beyond Offa, earning him the title of Grand Chief Imam of Kwara South and the entire Ibololand. Imam Muhyiddin’s contributions to the development of his immediate community and humanity, in general, have earned him both home and international honour and recognition, including an honour from Bradley University in 2012. His ability to engage with prominent figures and lead prayers at significant events highlights his magnetic personality and the high esteem in which he is held.
Beyond his spiritual guidance, Shaykh Muhyiddin Salman Hussain is renowned for his intellectual generosity and unwavering willingness to support those in need. With a loving family and dedicated lieutenants by his side, Imam Muhyiddin has instilled values of excellence and dedication in many people including the children of his family and friends, who are excelling in their respective fields. He is leading the charge to further establish Offa as a leading centre of Islamic scholarship and leadership. Indeed, Imam Muhyiddin occupies a unique and significant place in the history of Offa, marked by his profound influence on both the spiritual and social fabric of the community. His efforts have not only deepened the community’s religious understanding but have also strengthened social bonds among its diverse inhabitants.
As the people of Offa and around the world celebrate his birthday, I wholeheartedly join in congratulating him and wishing him many more years of fruitful service. May his legacy continue to inspire and uplift not only the community of Offa but also extend far beyond its borders, as he remains a beacon of hope and spiritual guidance for all.
Abdulfatai is an independent researcher, writer, biographer, and amateur historian
